By the end of the world is meant the end of one great era and the beginning of another. The Jewish dispensation was passing, the Christian age coming. What gracious encouragement shines in vy. 13! Our faithful God! The tempter must get permission before assailing us, Luke 22:32, No temptation is unprecedented, and as others have conquered so may we, Heb. 4:15. The pressure of temptation is always accompanied by a corresponding store of grace, if only our eyes were open to perceive it.

To abstain from idol feasts was the clear duty of all Christians. By partaking of heathen sacrifices which were offered to demons, they became one with the demons and their votaries; just as in the Lord’s Sup-

per we show our oneness not only with the Saviour but with each other. It was clear, therefore, that the Corinthian Christians could not consistently partake of idol feasts and the Lord’s Supper. What an incentive is given here to frequent and reverent participation in the Lord’s Supper! It proclaims our union with him and his people, and it gives us a distaste for all that is alien to its spirit.

1 Corinthians 10 :23—11:1. There seems to be a clear distinction in the Apostle’s directions between feasting in an idol temple on the one hand, and the acceptance of an invitation to a private house, as in vs. 25 and 27, on the other. The believer in Christ knew that an idol was nothing in itself, and the fact of food having been offered before a shrine did not make it better or worse. It was a common practice, and meant nothing so far as Christian disciples were concerned. But if an unbeliever were to make the meal a test of faith, by reminding believers that in partaking of such food they were implicitly partners in heathen rites, then there was no course but to refuse and abstain.

In every meal and act we must so conduct ourselves that praise and honor may redound to God. The thankful enjoyment of God’s gifts of food, which constitutes the essence of a Christian meal, must always be subordinated to our consideration of the religious scruples of others; and we must avoid doing anything which would blunt and injure their faith. Though our intelligence may give us a wide liberty in regard to personal conduct, we must allow a check to be placed on it by the thoughtfulness of Christian love,