Meyer · 2 Kings · Day 30
The End of Stiff-necked Disobedience
2 Kings 17: 13-26
There are three leading counts in this terrible indictment against Judah and Israel: (1) idolatry; (2) the ignoring of the Law; and (3) disregard of the many warnings brought them by prophets and seers, And all were aggravated by the fact that they sinned against the Lord their God, who had brought them up out of the land of Egypt. How greatly the complexion of our sins is deepened, when we remember the anguish by which we have been redeemed!
Interwoven with the black catalogue of sin are golden threads of tender love, v. 13. But note the remarkable expression of v. 15, that we resemble the objects we adore, Psa. 115: 8. Israel, as we have seen, was never restored. Those that returned to Judah with Ezra were for the most part Jews. Yet many Hebrews became believers in Christ, and were added to the Church at Pentecost and afterward, 1 Peter 1:1, 2. ‘Paul gives us a far horizon in Romans 11: 25-27; and who ean tell, in these days when the Turkish Empire is trembling to its foundations, whether we are not very near that hour of the restoration of Israel and the restitution of all things! ;
40. “They Feared the Lord and Served Their Own Gods.”
2 Kings 17: 27-41, The policy of peopling Israel with other races was intended to keep the land under cultivation, and to break the ties of fatherland, which are
the spring of patriotism. Men will not fight for a jand which does not pull at their heart-strings. These newly-imported peoples believed that each country was under the care of its own local deity. They therefore deemed it advisable, that, without renouncing their own gods, they should give the God of Israel some sort of recognition. Samaritan religion of this kind is still very popular. Too many people feel that they ought to do something to show their respect for God. They attend to the outward forms of worship, lest they should lose caste; but in their hearts they enthrone worldly and worthless ideals.
The Jews, as we learn from John 4:9, hated the Samaritans, as a kind of mongrel race. But how generous was the Saviour, ministering to the woman of Sychar, healing the Samaritan leper, and making one of this despised people the central figure in his parable of mercy, thus compelling the world to speak of the good Samaritan!
F. B. Meyer, Through the Bible Day by Day (1914–1918). Public domain.