Mighty sins had been committed, and mighty judgments were at hand. The oppression of the poor, v. 11; the erection of elegant dwellings from unrighteous exactions, vy. 11; the acceptance of bribes to betray the needy, v. 12—all these must be reckoned with. But if the guilty nation would not seek God and establish judgment in the gate, where magistrates sat to dispense justice, the streets would be filled with wailing, and the husbandmen and vine-dressers would be equally affected by the widespread desolation as the dwellers in the cities.

Moreover, bad as Israel’s present condition was, it would become infinitely worse, as though a man fleeing from a lion rushed into the arms of a bear, or, taking refuge in a house, was stung by a serpent that lay hid in a cranny of the wall. Of what avail are religious rites, when the heart is alienated from God, v. 21, etc.? Let us heed well the exhortation of vs. 23 and 24. The martyr Stephen quoted vs. 25-27, which accuse the people of carrying about little shrines and pocket-idols, to serve as amulets averting disaster, Acts 7:43. But they might as well have built a bank of sand to arrest an overflowing flood! The one thing which is going to help us is repentance toward God and faith in our Saviour Jesus Christ.

8. “Woe to Them That Are at Ease in Zion!”

Amos 6. Zion is included with Samaria in this prophecy and the nobles are specially condemned for their drunkenness, gluttony, and insolence. The prophet quotes the example of great neighboring peoples as a warning that the abuse of God’s good gifts leads to their withdrawal. Calneh on the Tigris, and Hamath, had fallen before Assyria; Goth, also, had been recently overwhelmed ;—how unlikely, therefore, that Is-

rael, eaten through by extravagance and luxury, could endure. National dissolution is not far away, when palaces are filled with riot while the poor rot in neglect. It was thus that Joseph’s brethren ate their food at the pit’s mouth, while Joseph lay beneath. Many professing Christians are similarly “at ease,” indifferent to their brother’s woe.

The greatness of approaching judgment is illustrated by a simple incident. A household of eleven is smitten by plague; ten die, one only survives. So great has been the mortality that no nearer relative than an uncle is left to carry out the dead for cremation; and when the matter of a funeral service is broached, the suggestion is instantly met by the remark, “Those old customs cannot be observed amid the stress of such a time; we do not now mention God’s name.” Funeral rites would pass out of use. God’s dealings with his people had been as useless as plowing rocks would be.