In the thought of that age, the. birthright carried with it the spiritual leadership of the tribe. To be the priest of the family, to stand between the Most High and the rest of the household, to receive divine communications and execute the divine will, and to be in the direct line of the Messiah—such were some of the privileges that gathered around this position. They were nought in Esau’s estimation, and he was quite content to part with all they implied, if only he might have the immediate gratification of appetite. The steaming fragrance of the lentil pottage was sweet in the nostrils of the hungry hunter. We have all passed through such an experience. On the one hand, our self-respect, our true advantage, our God; on the other, passionate desire crying, “Give, give.” In days and hours like that, beware: for you may say a word or do an act that shall determine your future, and, ike Esau, you will find no loophole for altering the east of the die. See Heb. 12:16.

Genesis 26:1-17. There was no harm in Isaac’s going to Gerar, as he had a distinct command to that effect, vs. 2, 3. But he does not seem to have been strong enough to stand the test of residence there. He

might have received into his soul that sufficient grace which is always within the reach of tempted men; but, like so many of us, he looked down and not up. What could have been more reassuring than the promises of the divine presence and blessing! But he was guilty of incredible meanness to the woman who had come so far to be his wife, and of deceit to Abimelech. Notice how the sins of the fathers repeat themselves in the children! It was a disappointing lapse from the glorious height on which he had stood when he yielded himself to God’s call on Mount Meriah! But we have experienced the same contrasts within ourselves. Now on the mount of transfiguration, asking to live there, and then in the valley, quarreling for pre-eminence. But, notwithstanding all, God’s loving-kindness does not fail. See v. 12.