The true wisdom is not the child of the intellect, but of the heart. It consists not only in what we know, but in what we are. It is in this sense that it is used in the earlier chapters of the book of Proverbs and in Job 28. Some who profess to be wise are jealous and factious, despising others and confident in their superiority. This spirit and temper are from beneath.

Notice this exquisite string of qualities—like a thread of pearls—that characterize true wisdom: First, pure; then peaceable—this is God’s order, never peace at any price. First the holy heart, then the quiet and gentle one. Mercy and good works follow, ‘‘free from favoritism and insincerity’’; and as the peace-loving soul goeth through the world, dropping the seeds of peace, those seeds produce harvests of righteousness. Those that in peace sow peace, shall reap a harvest of righteousness, the fruit of peace. Such a springtime! Such an autumn!

James 4:1-10. The Apostle returns to ‘‘the jealousy and faction’’ of the previous chapter, 3:14, and says that these evils are traceable to lust, that is, to inordinate desire. The restless inward war is the prolific parent of failure in speech and act. If we would pray more and better, we should soon find the inner fires dying down.

In v. 5, R.V., margin, we learn that God has placed his Spirit within us, and that he yearns for complete control over our hearts. He can best overcome inordinate desire and teach us how to pray. God wants more of us. His love is insatiable in its yearning for every room and cupboard of our inner life, and he is ever wishful to give more grace.

There are four conditions which we must fulfill, if God is to have full possession: (1) We must be subject to the will of God, v. 7; (2) we must draw nigh to God, v. 8; (3) we must cleanse our hands and purify our hearts, v. 8; (4) we must humble ourselves in his sight, v. 10. Then Cod will fill the soul, the sluicegates of which are open to him.

James 4:11-17. When we speak evil of another, we usurp the functions of the only lawgiver and judge. Tf that other is endeavoring to model his life by the law, to speak evil of him is to question not his action alone, but the law he is trying to observe. Let us turn the light in upon ourselves and be merciless in self-criticism, while merciful to all others. When you see another doing wrong, always ask yourself whether the same evil is not hiding in your own character. Do - not speak of men, but to them, when their faults confront you.

We are prone to make plans without reference to God’s will. Life is so transient and brief that if we are to make the most of it, we should ask the divine

Spirit to choose for and guide us. Our one endeavor must be to discover God’s will and do it. If we are not constantly saying, ‘‘If the Lord will,’’ the sentiment it expresses should always be uppermost with us. “‘Thy will be done’’ in me as in heaven!