1-11, 20-25. This parable of the girdle may really have been transacted. By some such striking symbol before them the attention of the people must have been powerfully arrested. Or, it may be that this is only a vivid style of presentation. Whichever it is, the chief idea is the intimacy of relationship between the Chosen People and their God, vy. 11. Oh, that he would cause us to cleave to him! The degradation of the best produces the worst, and nothing more strikingly sets forth the condition to which those may sink who have abused the highest possibilities, than the condition of this marred and profitless girdle. Let us beware! since capable of God’s best and highest, we are also liable to the weeping and wailing and gnashing of teeth.

Jerusalem is apostrophized, and asked where was the beautiful flock of sister and daughter towns which had gathered under her lead. They had been destroyed, and their people were in captivity. Their destruction had come from those who had been allies and friends, y. 21; but their sin was so deeply seated and inveterate that such a fate was inevitable. There was no hope of reformation, v. 23. It was easier to expect a negro to become white, or for a leopard to change his spots than that Israel should do good. Only Christ ean do this for us. He can with a word arrest a Niagara in its fall and bid it leap back. His grace can cause the leprosy of inbred sin to cease its hold, never again to pollute the soul.