Herod’s moral nature had become almost extinguished by a long course of immorality and cruelty. While the Baptist lived, he had “done many things” and heard John gladly; but when the beheading of this faithful witness on his own orders had taken place, the royal sinner went headlong to ruin. He treated this incident with flippant levity. The gorgeous raiment, being an imitation of the royal apparel of the Jewish kings, may have suggested the inscription affixed to the cross.

By giving the people the alternative of Christ or Barabbas, Pilate expected that they would certainly choose the former. To his dismay, this second effort to salve his conscience without endangering his reputation failed. So he drifted and sold his soul for power. Each of us has to choose between Christ and Barabbas, between the self-surrender of the Cross and brutal selfishness. Barabbas must have stolen to the Cross in the afternoon and said, as he stood there: “He hangs where I should have been. I am saved by his death.”

of Cambridge, who was much reviled for his evangelical principles, loved to think that he and Christ were suffering together.

Ever more thoughtful for others than for himself, the Lord seemed to forget his griefs that he might address warnings and entreaties to these poor women, v. 28. He was the young green tree in the forest glade, consumed in the awful heat of divine burnings, while they and theirs were the dry wood, which would soon crackle in the overthrow of their city.