It was wise of Moses not to attempt to vindicate himself, but to leave God to maintain his cause. He is not slow to undertake the vindication of those who entrust their reputation with him. To take the sword is to perish by the sword. “Wait on the Lord and keep his way, and he will exalt thee to inherit the land.” 5

The doom of Korah and his fellow-conspirators was ° very terrible; but if they had been spared, the whole. camp would have been infected, and God’s purposes frustrated. Those who suffer from the bubonic plague must be instantly separated from their fellows, for the sake of society! Remember, as Jude says, that the pit still devours, v. 11. In these last days of the present age, and in view of the terrible records of this chapter, we may well ponder the summons of Rev. 18:4. The congregation was spared, because of the divine compassion of which Moses had a true conception. His prayer only reflected the divine thought, v. 22,

Numbers 16: 356-50. The censers served as plates for the altar. Even evil men and evil things will be made to subserve the divine purposes. See Acts 2:23. What a wonderful anticipation of our Lord’s eternal priesthood and intercession is furnished by this picture of Aaron waving his censer between the living and the dead, and arresting the plague! On which side do you stand? Are you among the living, or among the dead? Is Christ to you a savor of life unto life or of death unto death? Awake thou that sleepest and arise from the dead, and Christ shall enlighten thee.

The priesthood and the inecense-offering had been usurped by Korah to his destruction; but as exercised by God’s appointed priest, they brought life. It is an awful thing for mortal man to intrude into the sacred prerogatives of Christ. See 1 Tim. 2:5.