Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said, "Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel." And his father and his mother marveled at what was said about him. And Simeon blessed them and said to Mary his mother, "Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed."

We have in these verses, the history of one whose name is nowhere else mentioned in the New Testament —

We see, in the case of Simeon — how God has a believing people even in the worst of places, and in the darkest times.

It is a cheering thought, that God never leaves Himself entirely without a witness. As small as His believing church may sometimes be — the gates of Hell shall never completely prevail against it. The true church may be driven into the wilderness, and be a scattered little flock — but it never dies. There was a Lot in Sodom, and an Obadiah in Ahab's household, and a Daniel in Babylon, and a Jeremiah in Zedekiah's court. And in the last days of the Jewish Church, when its iniquity was almost full — there were godly people like Simeon, even in Jerusalem.

True Christians, in every age, should remember this and take comfort. It is a truth which they are apt to forget, and in consequence to give way to despondency. "I alone am left," said Elijah , "and they seek my life to take it away!" But what was the answer of God to him, "I have yet reserved seven thousand in Israel." (1 Kings 19:14, 18.) Let us learn to be more hopeful. Let us believe that grace can live and flourish — even in the most unfavorable circumstances. There are more Simeons in the world than we suppose!

We see in the song of Simeon — how completely a believer can be delivered from the fear of death.

What is it which can enable a mortal man to use such language as this? What can deliver us from that "fear of death" to which so many are in bondage? What can take the sting of death away? There is but one answer to such questions. Nothing but strong faith can do it. Faith laying firm hold on an unseen Savior — faith resting on the promises of an unseen God. Faith, and faith alone, can enable a man to look death in the face, and say, "Now let your servant depart in peace."

It is not enough to be weary of pain, and sickness, and ready to submit to anything for the sake of a 'hopeful change'. It is not enough to feel indifferent to the world, when we have no more strength to mingle in its business, or enjoy its pleasures. We must have something more than this, if we desire to depart in real peace. We must have faith like old Simeon's — even that faith which is the gift of God. Without such faith, we may die quietly, and there may seem to be "no struggles in our death." (Psalm 73:4.) But, dying without such faith — we shall never find ourselves in Heaven, when we wake up in another world.

We see, furthermore, in the song of Simeon — what clear views of Christ's work and office some Jewish believers attained, even before the Gospel was preached.

Christ was indeed "a light to enlighten the Gentiles." Without Him they were sunk in gross darkness and superstition. They knew not the way of life. They worshiped the works of their own hands. Their wisest philosophers were utterly ignorant in spiritual things. "Professing themselves to be wise — they became fools!" (Romans 1:22.) The Gospel of Christ was like sun-rise to Greece and Rome, and the whole heathen world. The light which it let in on men's minds on the subject of religion, was as great as the change from night to day!

Christ was indeed "the glory of Israel." To be a descendant of Abraham; to have the covenants — the promises — the law of Moses — the divinely ordered Temple service — all these were mighty privileges. But all were as nothing, compared to the mighty fact, that out of Israel was born the Savior of the world. This was to be the highest honor of the Jewish nation — that the mother of Christ was a Jewish woman, and that the blood of One "made of the seed of David, according to the flesh," was to make atonement for the sin of mankind. (Romans 1:3.)

The words of old Simeon, let us remember — will yet receive a fuller accomplishment. The "light" which he saw by faith, as he held the child Jesus in his arms — shall yet shine so brightly that all the nations of the Gentile world shall see it. The "glory" of that Jesus whom Israel crucified — shall one day be revealed so clearly to the scattered Jews, that they shall look on Him whom they pierced, and repent, and be converted. The day shall come when the veil shall be taken from the heart of Israel, and all shall "glory in the Lord." (Isaiah 45:25.) For that day let us wait, and watch, and pray. If Christ is the light and glory of our souls — then that day cannot come too soon.

We see, lastly, in this passage — a striking account of the RESULTS which would follow when Jesus Christ and His Gospel came into the world.

Christ was to be "a sign spoken against." He was to be a mark for all the fiery darts of the wicked one. He was to be "despised and rejected by men." He and His people were to be a "city set upon a hill" — assailed on every side, and hated by all sorts of enemies.

And so it proved. Men who agreed in nothing else — have agreed in hating Christ. From the very first, thousands of unbelievers have been persecutors of believers. Christ was to be the occasion of "the fall of many in Israel." He was to be a stone of stumbling and rock of offence to many proud and self-righteous Jews — who would reject Him and perish in their sins. And so it proved. To multitudes among them — Christ crucified was a stumbling-block, and His Gospel "a savor of death." (1 Corinthians 1:23; 2 Corinthians 2:16.)

Christ was to be the occasion of " rising again to many in Israel." He was to prove the Savior of many who, at one time, rejected, blasphemed, and reviled Him — but afterwards repented and believed.

And so it proved. When the thousands who crucified Him repented, and Saul who persecuted Him was converted — this was nothing less than a rising again.

Christ was to be the occasion of "the thoughts of many hearts being revealed." His Gospel was to bring to light, the real characters of many people. The enmity to God of some, and the inward weariness and hunger of others — would be revealed by the preaching of the cross. It would show what men really were. And so it proved. The Acts of the Apostles, in almost every chapter — bear testimony that in this, as in every other item of his prophecy, old Simeon spoke truth.

And now what do we think of Christ? This is the question which ought to occupy our minds. What thoughts does He call forth in our hearts? This is the inquiry which ought to receive our attention. Are we for Him — or are we against Him? Do we love Him — or do we neglect Him? Do we stumble at His doctrine — or do we find it as life from the dead? Let us never rest until these questions are satisfactorily answered.