And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, "Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God." But Jesus rebuked him, saying, "Be silent and come out of him!" And when the demon had thrown him down in their midst, he came out of him, having done him no harm. And they were all amazed and said to one another, "What is this word? For with authority and power he commands the unclean spirits, and they come out!" And reports about him went out into every place in the surrounding region. And he arose and left the synagogue and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them. Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. And demons also came out of many, crying, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew that he was the Christ. And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, but he said to them, "I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose." And he was preaching in the synagogues of Judea.

We should notice, in this passage — the clear religious knowledge possessed by the devil and his agents.

Let us beware of an unsanctified knowledge of Christianity. It is a dangerous possession, but a fearfully common one in these latter days. We may know the Bible intellectually, and have no doubt about the truth of its contents. We may have our memories well stored with its leading texts — and be able to talk glibly about its leading doctrines. And all this time the Bible may have no influence over our hearts, and wills, and consciences. We may, in reality, be nothing better than the demons!

Let it never content us to know religion with our heads only. We may go on all our lives saying, "I know this — and I know that," and sink at last into Hell, with the words upon our lips. Let us see that our knowledge bears fruit in our lives. Does our knowledge of sin make us hate it? Does our knowledge of Christ make us trust and love Him? Does our knowledge of God's will make us strive to do it? Does our knowledge of the fruits of the Spirit make us labor to show them in our daily behavior? Knowledge of this kind is really profitable. Any other religious knowledge will only add to our condemnation at the last day.

We should notice, secondly, in this passage — the almighty power of our Lord Jesus Christ.

We cannot fail to observe many similar cases in the four Gospels. They occur so frequently, that we are apt to read them with a thoughtless eye, and forget the mighty lesson which each one is meant to convey. They are all intended to fasten in our minds the great truth that Christ is the appointed Healer of every evil which sin has brought into the world. Christ is the true antidote and remedy for all the soul-ruining mischief which Satan has wrought on mankind. Christ is the universal physician to whom all the children of Adam must go — if they would be made whole. In Him is life, and health, and liberty.

This is the grand doctrine which every miracle of mercy in the Gospel is ordained and appointed to teach. Each is a plain witness to that mighty fact, which lies at the very foundation of the Gospel. The ability of Christ to supply every need of human nature to the uttermost — is the very corner-stone of Christianity. Christ, in one word, is "all." (Colossians 3:11.) Let the study of every miracle help to engrave this truth deeply on our hearts!

We should notice, thirdly, in these verses — our Lord's practice of occasional retirement from public notice, into some solitary place.

There is an example here which all who desire to grow in grace and walk closely with God, would do well to follow. We must make time for private meditation, and for being alone with God. We must not be content to merely pray daily and read the Scriptures, and to hear the Gospel regularly and to receive the Lord's Supper. All this is well. But something more is needed. We should set apart special seasons for solitary self-examination and meditation on the things of God. How often in a year this practice should be attempted — each Christian must judge for himself. But that the practice is most desirable — seems clear both from Scripture and experience.

We live in hurrying, bustling times. The excitement of daily business and constant engagements — keeps many men in a perpetual whirl, and entails great peril on souls. The neglect of this habit of withdrawing occasionally from worldly business — is the probable cause of many an inconsistency or backsliding which brings scandal on the cause of Christ. The more work we have to do — the more we ought to imitate our Master. If He, in the midst of His abundant labors, found time to retire from the world occasionally — then how much more may we? If the Master found the practice necessary — then it must surely be a thousand times more necessary for His disciples!

We ought to notice, lastly, in these verses — the declaration of our Lord as to one of the objects of His coming into the world.

Let us beware of despising preaching . In every age of the Church — preaching has been God's principal instrument for the awakening of sinners and the edifying of saints. The days when there has been little or no preaching — have been days when there has been little or no good done in the Church. Let us hear sermons in a prayerful and reverent frame of mind — and remember that they are the principal engines which Christ Himself employed, when He was upon earth. Not least, let us pray daily for a continual supply of faithful preachers of God's word. According to the state of the pulpit — will always be the state of a congregation and of a Church.