And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. And they were filled with madness; and communed one with another what they might do to Jesus. These verses contain another example of our Lord Jesus Christ's mode of dealing with the Sabbath question. Once more we find Him coming into collision with the vain traditions of the Pharisees, about the observance of the fourth commandment. Once more we find Him clearing the day of God from the rubbish of human traditions — and placing its requirements on the right foundation.

We are taught in these verses — the lawfulness of doing works of mercy on the Sabbath day.

The principle here laid down, is one of wide application . The fourth commandment was never meant to be so interpreted, as to inflict injury on man's body. It was intended to admit of adaptation to that state of things which sin has brought into the world. It was not meant to forbid showing kindness on the Sabbath to the afflicted — or attending to the needs of the sick. We may drive in a carriage to minister comfort to the dying. We may stay away from public worship — in order to fetch a doctor, or be useful in a sick room. We may visit the fatherless and widow in trouble. We may preach, and teach, and instruct the ignorant. These are works of mercy . We may do them, and yet keep the Sabbath holy. They are not breaches of God's law.

One thing, however, we must carefully remember. We must take heed that we do not abuse the liberty which Christ has given us. It is in this direction that our danger chiefly lies in modern times. There is little risk of our committing the error of the Pharisees, and keeping the Sabbath more strictly than God intended. The thing to be feared, is the general disposition to neglect the Sabbath, and to rob it of that honor which it ought to receive. Let us take heed to ourselves in this matter.

We are taught, secondly, in these verses — the perfect knowledge that our Lord Jesus Christ possesses of men's thoughts.

Expressions like this are among the many evidences of our Lord's divinity. It belongs to God alone, to read hearts. He who could discern the secret intents and imaginations of others — must have been more than man. No doubt He was a man like ourselves in all things — sin only excepted. This we may freely grant to the Socinian, who denies the divinity of Christ. The texts the Socinian quotes, in proof of our Lord's manhood — are texts which we believe and hold as fully as himself. But there are other plain texts in Scripture which prove that our Lord was God as well as man . Of such texts the passage before us is one. It shows that Jesus was "God over all, blessed forever." (Romans 9:5.)

Let the remembrance of our Lord's perfect knowledge always exercise a humbling influence upon our souls. How many vain thoughts, and worldly imaginations — pass through our minds every hour, which man's eye never see! What are our own thoughts at this moment? What have they been this very day, while we have been reading, or listening to this passage of Scripture? Would they bear public examination? Would we want others to know all that passes in our mind? These are serious questions, and deserve serious answers. Whatever we may think of them — it is a certain fact that Jesus Christ is hourly reading our hearts. Truly we ought to humble ourselves before Him, and cry daily, "Who can tell how often he offends?" — "Cleanse me from secret faults." "God be merciful to me a sinner!"

We are taught, lastly, in these verses — the nature of the first act of faith, when a soul is converted to God.

Let us see in this simple history — the best answer to those doubts, and hesitations, and questionings, by which anxious inquirers often perplex themselves, in the matter of coming to Christ. They ask: "How can we believe?" "How can we come to Christ? How can we lay hold on the hope set before us?"

The best answer to all such inquiries, is to bid men do as he did who had the withered hand. Let them not stand still reasoning — but act. Let them not torment themselves with philosophic speculations — but cast themselves, just as they are, on Jesus Christ. So doing, they will find their course made clear.

How, or in what manner — we may not be able to explain. But we may boldly make the assertion, that in the act of striving to draw near to God, they shall find God drawing near to them; but that if they deliberately sit still — they must never expect to be saved.